STOP PROPAGATING HATE ....The ruling class

Nigeria is one(automatic and natural) when the mind set of the Northern Governors goes towards buying government approved Made in Aba  and Awka Keke-tricycle, Innoson vehicles etc instead of inviting Indians and other Asians at extra costs  to come and  teach young northerners  how to ride imported Indian keke and change oil/tyres.

Sponsor foreign competition against local producers  just because of their geopolitical  location and origin.


For your information The IPOB with those flags in the streets is even  less aggrieved than the IPOB not in the street.By the time  the two ideologies  will comprehend each other and 're-strategize' ,the 'Nigerian game' will naturally and peacefully  be over unfortunately. Unfortunately because we are supposed to be greater together.

Our selfish, parochial and 'tribalistic' rulers who  predominantly occupied the seats since independence  are holding Nigerian unity. The majority of the Northern youths are suffering more;but do they know? Stop keeping them low with lies and HATE/FAKE information about other groups.
The  jealousy and hate originates  from the higher/ruling class of all sides  and  the poor masses  are fed  with it  as instrument of self-destruction, and perpetual enslavement/subjugation.
Be wise  and  don't hate your neighbour. 
by: charlie.mbc@gmail.com 

Carne di CANE, è ufficiale, da oggi LEGALE IN ITALIA.

Carne di CANE, è ufficiale, da oggi LEGALE IN ITALIA.

 Carne di cane, commestibile o no? Da anni se ne parla, soprattutto per l’uso smodato che se ne fa in paesi comel’Asia e l’Oceania, dove viene ormai considerato un alimento come tutti gli altri, in Europa invece, la carne di cane pensavamo che fino ad oggi fosse un tabù, invece è successo qualcosa che non potevamo aspettarci.

Perchè chi, in Europa, avesse sempre voluto mangiare questo tipo di carne, sarà contentissimo di sapere che da quest’anno stesso la carne di cane sarà dichiarata commestibile, e verrà commercializzata in tutta Europa, anche in Italia. Per questo evento dobbiamo “ringraziare” la società cinese “Xinshipu Ltd”, che commercializza carne di cane, e in seguito alle loro innumerevoli richieste di export del commercio, il commercio Europeo gli ha aperto le porte.

Da quest’anno avremo una massiva importazione di carni congelate di cane d’allevamento, e potremo tranquillamente trovare la carne di cane in tutti i supermercati europei e nei ristoranti.

Gli ispettori che hanno accolto la domanda della “Xinshipu Ltd”, hanno affermato che “non è illegale la vendita e il consumo di canidi, fin tanto che i prodotti siano sottoposti a regolari controlli igienico-sanitari e che abbiano una regolare certificazione di commestibilità CE”.

Il governo cinese ha fortemente incoraggiato questa decisione, dal momento che da anni in Asia vengono importati regolarmente alcuni tipi di carne, quali il coniglio e il cavallo, da sempre considerati sacri. Motivo per il quale non ci dovrebbe essere alcun problema nel commercializzare la carne di cane anche all’estero.

Avrà nel mercato europeo un riscontro positivo questo nuovo particolare prodotto? Le probabilità che l’esito sia più che negativo sono di certo molto elevate.

http://www.ilmattoquotidiano.it/wordpress/carne-di-cane-e-ufficiale-da-oggi-legale-in-italia/#_

L' ultima moda inglese? Mangiare gli scoiattoli

Sembra che l' ultima moda inglese sia mangiare gli scoiattoli... assurdo !

Sembra che l’ ultima moda inglese sia mangiare gli scoiattoli… in questi giorni la notizia sta facendo il giro del mondo. Una cosa da far rizzare i capelli al popolo vegetariano. Dicono che su richiesta dei clienti, un supermercato del Nord di Londra la proponga già da mesi e stia facendo affari.

Si spera che nel giro di qualche anno non sarà come per il coniglio, ma passi in fretta come tutte le mode bizzarre che nacono e muoiono nel giro di una stagione. Il titolare del supermercato difende il suo piccolo buisness così: ” Perfino i grandi ristoranti di Parigi sono divenuti adepti dello scoiattolo. Lo chef del St. John, Fergus Henderson, parla di carne deliziosa, che assomiglia a quella di lepre, più grassa. Un

tempo questa vivanda era popolare. Il governo di Londra aveva proposto alcune ricette di zuppa e di torta allo scoiattolo in un periodo di razionamento durante la seconda guerra mondiale.”



Supereva animalisti si unisce ai difensori degli animali che si mostrano indignati e denunciano un massacro barbaro e inutile. Il loro combattimento è iniziato.

http://guide.supereva.it/animalisti/interventi/2010/08/l-ultima-moda-inglese-mangiare-gli-scoiattoli

EXTRA.COM: THE TRAPANI CASE

EXTRA.COM: THE TRAPANI CASE

SEXY SHOPS

As I was driving down south from Rome towards Napoli (Naples) through the Appian road it was compelling to notice a couple of these SEXY SHOPS in some villages. It is not a common sight here in Italy to see such shops. I think the number of these shops in the whole of Italy are still less than what you would find in Berlin or Frankfurt (Germany) alone in the early ‘90s .
In those early school days I had in many occasions ‘curioused’ into some of them with my friend. She was the typical type that wanted to see everything. All strange things ,do strange things especially doing usual things at unusual places –Manheim –Düsseldorf boats, Frankfurt-Berlin flights, Koln cathedral, Heidelberg castle, night buses etc. I do not think hell fire is as close as they say or she would have paid and tried to see how it would feel experiencing ….….there . Too ‘strange’ for her youthful age. However, no regrets; God must have pardoned all since then, It don far well well and remember “..father pardon them for they do not know what they are doing….” better done then than now.

Last Thursday at this town on Appian road I was flagged down by the ‘Squadra mobile’ (anti crime police ) who claimed my speed makes me suspicious -135km per/hr instead of the maximum 80km/hr on that road which can be translated to minus 5 points on my licence . I denied their claims and rather claimed I was moving within limits. I was sure almost all anti crime squads may have all equipments in the world to fight criminals in their car but do not carry about simple court acceptable speed measuring instruments therefore there may not have a legally acceptable prove of my speed. They were almost right though..shhhhhhhsss. I was saved further embarrassments and arguments by an officer who arrived there and turned to be someone who worked with me once in an anti prostitution campaign (he was almost falling in love with a young Benin (teeneger) girl who was always giving him troubles during operations).

Sorry for living my SEXY SHOP story, but the short of it was that the scene of this show was opposite a nice Sex Shop and it brought back a lot of memories and questions. What type of people work in a sex shop? i.e their psyche ? Their physical constitution? I wonder if someone like me can last for two hours inside such a place without causing havoc to people or myself at least hahahah, probably it may have ‘the nudist beach effect’ on me. As a boy we ‘curioused’ to the nudist beach south of Ostia Lido (Rome) with Obi, Luca, Paolo etc, we were the only few that wore pants. I thought I would be embarrassed to hell by some enraged cobra under me …. But the opposite was the case: The embarrassment was the size of the frightened and embarrassed cobra… hahahaha
Do we have SEXY SHOPS in Nigeria?

Autobus per soli italiani

La missione punitiva è avvenuta venerdì a Varese
Marocchina 16enne picchiata da gruppo: «Si è seduta su bus in posto di italiani»
Secondo gli investigatori si tratta di un episodio di bullismo tra adolescenti e non di razzismo
VARESE - Il nome di Rosa Parks vi dice qualcosa? In Italia forse no, ma negli Stati Uniti tutti sanno chi era. Il 1° dicembre 1955 l'afro-americana Rosa Parks si rifiutò di alzarsi da un posto «riservato ai bianchi» su un autobus di Montgomery (Alabama). Fu la scintilla che diede il via alle manifestazioni antirazziste guidate da Martin Luther King. Ebbene, un episodio simile è avvenuto venerdì scorso (ma si è saputo solo domenica) a Varese, anche se per gli investigatori non ha una connotazione razzista.
POSTO NON SUO - Una ragazza marocchina di 16 anni è stata picchiata in un raid da alcuni suoi coetanei, almeno sette. Il gruppo voleva «punirla» in quanto giovedì si era seduta su un autobus in un posto «non suo in quanto non italiana». L'episodio è stata denunciato dal padre della ragazza ai carabinieri, i quali hanno denunciato a piede libero con l'accusa di lesioni una delle presunte ragazze del gruppo, una 15enne che vive nel Varesotto. Al momento non vi è contestazione di aggravanti come le finalità di discriminazione razziale, perché in ambiente investigativo si tende a ritenere la violenza un episodio di bullismo fra adolescenti. La vittima, aggredita vicino alla stazione ferroviaria di Varese, è stata soccorsa dai volontari dei City Angels che operano nella zona ed è quindi stata portata al pronto soccorso per diverse contusioni. Il gruppo l'ha circondata per strada e pare che a picchiarla più pesantemente sia stata proprio una delle ragazze.
12 ottobre 2008
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Homosexuality in Africa

Among Swahili-speakers on the Kenya coast, particularly in the port of Mombasa, mashoga are
transgenderedtransgendered prostitutes who have all the liberties of men and are also welcome in many contexts in which men are prohibited. The paid partner usually takes the receptive role during intercourse, but it is likely that his inferiority derives from the fact that he is paid to provide what is asked for, rather than from his undertaking a particular sexual role. The one who pays is called the basha (derived from "pasha," a high-ranking official and the local term for the king in packs of playing cards).
Among the Fon, the predominant people in Dahomey (now Benin), Melville Herskovits in the 1930s reported that, after the age at which boys and girls may play together, "the sex drive finds satisfaction in close friendship between boys in the same group . . . . A boy may take the other 'as a woman,' this being called gaglgo, homosexuality. Sometimes an affair of this sort persists during the entire life of the pair" (though he earlier referred to homosexual relations as a "phase" through which adolescents pass).
Egalitarian Homosexual Relations
Most of the reports of homosexual relations not involving differences in age or gender status involved young, unmarried men's sexual relationships with each other. Kurt Falk wrote about an especially intimate bond of association, soregus, among the southeastern African Naman that included sex both between men and between women (with mutual masturbation the most common form of sex, but also males taking turns at anal penetrations and females using dildoes on each other).
An "exceptionally reliable" Nykakyusa (a people living around what is now the Tanzania/Zimbabwe border) reported to Monica Wilson in the early 1930s that male friends, who live in villages of age-mates when not out herding cattle, generally sleep together. The Nykakyusa accepted that male friends who danced together would have sexual relations. "Even if people see them in flagrante delicto, they say it is adolescence (lukulilo), all children are like that: they say that sleeping together and dancing is also adolescence," according to Wilson's elder. He reported that interfemoral intercourse is "what boys mostly do" and also reported anal and oral sex, ("some, during intercourse, work[ing] in the mouth of their friend, and hav[ing] an orgasm").
Female Homosexual Relations
Controversy continues about the purported chastity of female husbands in various African cultures. An Ovimbundu (in Angola) informant, told an ethnographer, "There are men who want men, and women who want women. . . . A woman has been known to make an artificial penis for use with another woman." Such practices did not meet with approval, but neither did transvestite homosexuals of either sex desist.
Among the Tswana (in addition to homosexuality among the men laboring in the mines), it was reported that back home "lesbian practices are apparently fairly common among the older girls and young women, without being regarded in any way reprehensible." Use of artificial penises was also reported among the Ila and Naman tribes of South Africa.
There is more surmise than documentation of sexual relationships in female compounds in various African societies, though there are attestations of female homosexuality in some of the same places in which male homosexuality was more intensively studied (including Mombasa and among the Azande).
The most extensive discussion is of "mummy" and "baby" (that is, age-differentiated) roles in Lesotho. Relationships are initiated voluntarily by one girl who takes a liking to another and simply asks her to be her mummy or her baby, depending on their relative age, according to Judith Gay. "The most frequently given reason for initiating a particular relationship was that one girl felt attracted to the other by her looks, her clothes, or her actions. . . . Sexual intimacy is an important part of these relationships." Over time, a Sotho may undertake both roles (with different partners) or play the same role with different partners.
Conclusion
With reports from hundreds of sub-Saharan African locales of male-male sexual relations and from about fifty of female-female sexual relations, it is clear that same-sex sexual relations existed in traditional African societies, though varying in forms and in the degree of public acceptance. Much of this same-sex activity was situational or premarital, though there were long-term relationships, too. The special Christian animus toward homosexuality was carried to Africa by Europeans and stimulated denials that "the sin not named among Christians" existed among "unspoiled" Africans.


Many forms of ambiguous sexuality can be found throughout the traditional arts of Africa, including images of androgyny, hermaphroditism, and transvestism; and much of erotic sculpture and theater can also be seen as homoerotic.literature
The treatment of same-sex relationships in African literatures has been influenced by the traditional belief systems of various African societies, the imported views of Christianity and Islam, and the political and legal legacies of European colonialism.social sciences
Anthropology, the first of the social science disciplines to take sexuality--and particularly homosexuality--seriously as a field of intellectual inquiry in the late nineteenth and early twentieth centuries, has achieved a new impetus in the post-Stonewall era.
social sciences Beginning in the 1960s increasing numbers of ethnographers have conducted research on glbtq issues, spurred by the premise that studies of diverse sexualities are crucial to understanding human behavior and culture.
social sciences "Indigenous" is a concept important in the history of anthropology, particularly as it regards anthropology's treatment of same-sex sexual relations.
social sciences
Santería, Vodou, and related belief systems comprise a complex of religious ideas, practices, and imagery whose origins can be traced to West African traditions.social sciences sciences/situational_homosexuality.
Situational Homosexuality
Situational homosexuality is same-sex sexual activity that occurs not as part of a gay life style, but because the participants happen to find themselves in a single-sex environment for a prolonged period.social sciences
Although evidence of his own homosexual leanings is inconclusive, in his lifetime Sir Richard Burton was regarded with suspicion because of his knowledge and understanding of same-sex sexual activity.


bibliography

Besmer, Fremont E. Horses, Musicians, and Gods: The Hausa Possession Trance. South Hadley, Mass.: Bergin & Garvey, 1983.
Donham, Donald L. History, Power, Ideology: Central Issues in Marxism and Anthropology. New York: Cambridge University Press, 1990.
Epprecht, Mark. "The 'unsaying' of Indigenous Homosexualities in Zimbabwe." Journal of Southern African Studies 24 (1998): 631-51.
Evans-Pritchard, E. E. "Sexual Inversion among the Azande." American Anthropologist 72 (1970): 1428-34.
Falk, Kurt. "Homosexualiät bei den Eingeborenen in Südwest-Afrika." Geschlecht und Gesellschaft 13 (1925): 209-11.
Gay, Judith. "'Mummies and Babies' and Friends and Lovers in Lesotho." Journal of Homosexuality 11 (1985): 97-116.
Herskovits, Melville. Dahomey. New York: Augustine, 1937.
Murray, Stephen O., and Will Roscoe. Boy-Wives and Female Husbands: Studies of African Homosexualities. New York: St. Martin's Press, 1998.
Shepherd, Gill. "Rank, Gender and Homosexuality: Mombasa as a Key to Understanding Sexual Options." The Cultural Construction of Sexuality. Pat Caplan, ed. London: Tavistock, 1987. 240-70.
Wilson, Monica. Good Company: A Study of the Nyakyusa Age Villages. 1951. Rpt. Boston: Beacon Press, 1963.

A MILANO CONTINUA...... LA CACCIA AL NEGRO

GIOVANE DI COLORE AGGREDITO A SPRANGATE A MILANO

MILANO - Un giovane italiano, Abdul G., 19 anni, originario del Burkina Faso, è stato aggredito stamani, intorno alle 06.00, da due uomini che l'hanno colpito alla testa con una mazza di legno e una spranga in via Zuretti, a Milano. Il giovane è ora ricoverato all'ospedale Fatebenefratelli in stato di coma. I medici si sono riservati la prognosi.

Secondo la ricostruzione degli agenti della questura di Milano, Abdul G. era con altri due amici di colore dopo aver trascorso la notte in un locale in corso Lodi. A bordo dei mezzi pubblici erano arrivati in via Zuretti con l'intenzione di andare al centro sociale Leoncavallo. A quel punto i tre sono stati avvicinati da un furgone bar da cui sono scesi due uomini che li hanno accusati di avere rubato della merce. I due, uno intorno ai 25 anni, l' altro, un adulto sulla quarantina, sono passati alle vie di fatto e hanno cominciato a colpire il giovane e a lanciare epiteti razzisti: "sporchi negri vi ammazziamo". Gli aggrediti sono riusciti ad annotarsi parte della targa del furgone.

http://temporeale.libero.it/libero/fdg/2161821.html

OPEN YOUR MIND

As immigrants in New Jersey my sister and I were the only black kids in our school and everyone was curious and wanted to be friends with the African girls.

I remember an occasion where I met a kid at the playground, I had never seen him before, he just kept staring at me till I spoke to him. He asked if he could touch me, he touched me and looked at his hand then exclaimed with surprise that my color didn't come off. He then asked me if we lived in trees in Africa.

He went down like a full sack at my punch.

I was defending Africa!!!

Parents of both parties were asked to come to school, the term racism was used, I didn't understand it, all I knew was that he insulted me and I beat him up. He was made to apologise.

Fast forward several years.

A young lady in London, on my first trip outside the country alone and an adult. Standing at the bus stop I saw a white girl. I had white neighbors back home but I had never seen anyone so white in my life. She was paper white and looked translucent with extremely black hair, ultra high boots with spikes on them, lips and nails painted black. She had piercings all over her face and lips. She had on a black tee-shirt and jeans. The tee-shirt had the image of a skull on it. I couldn't look away, I kept staring, fortunately it was a couple of years before all the street stabbings.

She said hi, I actually jumped, then replied. She told me her name was Amanda, I wondered how she could have such an ordinary name.I also wondered if I was the only one seeing her, maybe she was a ghost…she sure looked like someone from the Adams family.

She said she liked my necklace, I asked her what she did to make her skin so white, she laughed and asked if I wanted to feel her. I touched her…I expected her to be icy cold but she was as warm as I was.

Her bus came and we waved goodbye. Years later I still wish I got her number.

I later learnt she was/is a goth.

For the first time in my life I understood the question the little boy asked me. He wasn't insulting me or being racist… Racism was an adult term to just wanting to know. He just wanted to know!

Amazing what you learn when you open your mind!