Wednesday, March 14, 2018

The Fulani Herdsmen


Kenneth Okonkwo Makes Shocking Revelations About Fulani Herdsmen

All herdsmen are farmers (animal farmers) but not all farmers are herdsmen. The crop farmers consider the livestock farmers a worthy ally in the whole process of making food. The waste from the livestock provides a veritable source of manure for the crops. It is one of the best set of organic fertilisers. So good is it that the crop farmers even pay for it. The livestock farmers depend on the waste from the crop farmers for the feeding of their livestock. They buy grasses and unused crops, after harvest, from the crop farmers to feed their livestock. At times, the crop farmers even reach an agreement with the livestock farmers to allow them move through their farms during years of fallowing the land to allow the land to rest and be re-energised.
The movement of the herds through the land, during those periods enables the herds eat up the remnants of crops and grasses in the land while giving the lifestock opportunity to directly defecate on the land, thereby giving the land the desired manure and making the land richer and better prepared for greater yields when the crop farmers resume the cultivation of the land. Such was the symbiotic relationship that existed between the crop farmers and the herdsmen, whether local or foreign. This relationship ensured bumper harvests for the crop and livestock farmers those days and made food available for all at very cheap rates. Everybody benefited.
As expected, just as it happens in all other existing relationships of mankind, there is bound to be clashes between these set of farmers. Some herds (cows, sheep, even local goats) stray into lands with ripe or unripe but unharvested crops and eat them up without the authority of the farm owners. Some farm owners can harm some herds which make such unauthorised foray into their lands. But the beautiful thing those days was that the world of farmers had traditional ways of peacefully resolving those conflicts among them. They knew they needed each other, so they guarded their relationship jealously. No conflict was too big to be settled peacefully. No blood was ever lost or even contemplated to be lost as a method of resolving any crisis.
The Fulani Herdsmen and their lifeclass were particularly intriguing and fascinating. Apart from the Igbos, the Fulani Herdsmen were the most travelled of the other tribes. That’s why the Fulani Herdsmen and the host communities in those days were natural allies. Whereas the host communities dwelt in cities or rural areas, the Fulani Herdsmen dwelt in bushes; indeed they were the bush masters. So skillful were they in the management of their forest life that they earned the admiration of the host communities in Nigeria. They were simple, not greedy, in love with their cows, strong and untiring, not violent (in fact largely unarmed with only staves and knifes for domestic use),
As children, there were a lot of myths they told us about them that made us rush outside to watch them with admiration in Nsukka land, the Land of my nativity. We were told that they live in bushes. That they understand the languages of animals and the animals understand their languages. That snakes and other animals in the forest do not attack them because they have the juju that enable them morph into any animal specie and live peaceably with all animals. That when they are hungry, and have run out of food in the forest, they will morph into cows and eat grass before they morph back to human beings. To convince us on this myth, we will watch to our chagrin how a little boy of 5 years will be commanding cows with only a staff and the cows will be obeying him while whenever we get near to the cows they will send us running away with a mere sound. We will voluntarily offer them water to refresh themselves. We thought then that they owned the cows and marvelled on how rich they were yet how loving and caring they were to the cows that made them even sleep with them in the bush.
The Igbos were so thrilled with this lifeclass that they composed Igbo poems to show their admiration. Let me state one poem. “Anyi na aga ebe Anyi na aga, Anyi wee nepu anya n’iro, Anyi wee hu ka efi na aga, Anyi wee tie okokoko!!!, efi awusa, nine ebuka, efi Igbo, nine epeka”. Translated in English, it reads, “We are passing by and just looked around and saw cows passing and we screamed okokoko!!! Hausa cows are so huge and admirable, while Igbo cows are so small”. Anybody that understands the Igbos know that they don’t accept being second in most things. But when it comes to the issue of nomadic cattle rearing, they concede to the Fulanis. Such was the beauty of the relationship those days. The Fulani Herdsmen were regarded as the most peaceful partner to their host communities, their only red line being the protection of their cows. The question is what has gone wrong today?
Sometime in September 9, 2001, some group of 16 youngmen hijacked 4 US planes and in daring terrorist attacks brought down the twin world trade centres, damaged the Pentagon and attempted attacking the White House. The plane that was heading to attack the white house was crashed by the patriotic US citizens inside the plane who got information that the plane was heading towards the white house to destroy it. President George Bush called them terrorists. He refused to attach any ethnic and religious colouration to their action. This is inspite the fact that they belonged to one religion and were predominantly from one ethnic group. This strategy helped him to isolate the terrorists and enlist the support of the Arabs and moslems in America and abroad to the fight against terrorism. This was the birth of modern day terrorism. Those terrorists were part of Alqaeda based in Afghanistan, which had no government that controlled the whole country. In other words terrorists operate better and freer in places where there is anarchy or friendly dictatorship.
Who is a terrorist? The Dictionary defines him as a person who terrorizes or frightens others. It defines terror as violence or threat of violence used for intimidation or coercion. From this definition, we can see that the whole idea of terrorism is the quest for power and resources using the method of intimidation and coercion. That is why they invade cities, communities, kill, maim, destroy mercilessly so that the victims out of fear will surrender their power and resources to them. In order to achieve this, they need to first instigate anarchy. These terrorists use falsehood and the media to cause confusion and mutual suspicion among prior established peaceful relationships in order to cause infighting among the groups and forment anarchy which enables them to move in to take over power and the resources of both parties.
This modern version of terrorism became known and popularized in Nigeria around 2009, when a group emerged and proclaimed that western education is an abomination. They were nicknamed Boko Haram in line with their ideology. Initially, they unleashed unprecedented violence on their fellow moslems who subscribed to western education. They were roundly defeated with their leader killed because Nigeria rose up with one voice and attacked them. This was possible because they were given a name in line with their ideology devoid of any ethnicity or religion.
When the terrorists saw that they failed to instigate anarchy and were roundly defeated, they headed into the forest and took over the forest highways with their capital in Sambisa. The forest welcomed a new host and with their superior firearms and training, it was easy for them to overthrow the original bush masters, the Fulani Herdsmen. They became the new bush masters and their first victims were the Fulani Herdsmen and their herds. That was why they manifested first and foremost as cattle rustlers. They killed the herdsmen and stole their cattle to feed their fighters in the forest and sell the rest to enable them raise money to buy weapons.
From their forest hideouts, they started planning on how to instigate anarchy so they can take over territories. They tried inter-religious conflict, where they started killing Christians in churches and their homes. With this, they attracted the sympathy of some unwary religious fundamentalists who started assisting them to use them to settle religious sentiments. But Christians were prevailed upon not to retaliate. They were reminded that the terrorists started killing moslems first and that this is a ploy by the terrorists to destabilise the nation. The terrorists failed. They tried North and South divide, where they started attacking southerners in the North. They bombed southerners, particularly Igbos in Sabongari, Kano and other places. With this, they attracted the sympathy of some unwary ethnic jingoists who started assisting them to use them to settle ethnic scores. Again, the southerners were prevailed on not to react. They failed again in achieving anarchy but were getting stronger.
With their gradual increase in strength, they became a beautiful bride to some ruthless, rutherless politicians, who assist them with funds, just to use them cause anarchy in the country so that the ruling Party in power will be painted in bad light, which provides them with the tool to blackmail the government in power and convince the people to vote them out.
With this flow of resources to them from different channels for different purposes, they became emboldened to start occupying territories, launching suicide attacks throughout the whole of North including Abuja and its environs with its epicentre in the North East. They started forming cells in the Southern part of Nigeria including Lagos and Enugu. They were well trained in the act of Guerilla warfare and the forest became their natural abode. Before the government then in power understood what was going on, it was quite late. The crises formed part of the reasons why it was voted out
The regime of President Buhari came in with a promise to wipe them out. The regime dislodged the terrorists even in Sambisa. Having been dislodged, the terrorists took over the forest highways and started restrategising. They met with the Fulani Herdsmen in the bushes and dislodged them. They became the new bushmasters. As they move towards South, through the forest highways, they change in character and strategy to achieve their objectives of terrorism. They identified traditional trouble hot spots in the country and moved towards such places to operate. Such places like Plateau, Southern Kaduna, Benue, become easy targets as there has been traditional mutual suspicion among the communities and their Fulani neighbours.
In such cities, they manifest as saviours to the herdsmen against the purported onslaught of the communities. They start the manipulation of the parties by rustling the cattle of the herdsmen and convincing the herdsmen that this is the handwork of the host communities and they are willing to help. The unsuspecting herdsmen will in turn provide intelligence for them and even encourage their young children to assist them in the process. They use the ploy to indoctrinate the younger herdsmen and coopt them into their terrorist gang. When they have perfected their plans, they will unleash a coordinated, unprovoked, guerilla-warfare-class attacks on the host communities, raping and killing women and children, slaughtering the men, stealing everything they can steal. The host communities will wake up to their consternation to see the level of destruction on their communities. Of course, their first suspects will be the Fulani Herdsmen. Unknown to them, it is the work of the terrorists. They will revenge by killing the innocent, defenceless herdsmen and their cows thereby confirming to the herdsmen that they need the services of the terrorists for protection. The cycle of violence continues until there is complete breakdown of law and order, while the terrorists continue with their evil agenda.
When they reach the more elitist states in the south, they simply mix up with the traditional criminal elements, militants and cultists and launch kidnapping and armed robbery operations to loot the resources of the people. They provide the criminals with sophisticated weapons. Both of them use the forest highways. That’s why whether you call them badoo cult in Lagos or kidnappers and armed robbers in the South Eastern or South South States of Nigeria, the forest has become their meeting point.
To buttress this point, the Plateau State Commissioner of Police, Undie Adie, “paraded two suspected herdsmen for allegedly killing a seven-year-old, Muhammad Ibrahim, and stealing 15 cows and 14 sheep entrusted in his custody by his uncle, Ibrahim Haruna, at Agigi village in Bassa Local Government Area of the state… Adie said the suspects have made confessional statements on how they connived with some herdsmen to rustle the cows, sheep and kill the boy. The suspects are Bala and Salish while some of the suspects are still at large” (PLEASE SEE PAGE 5, DAILY SUN, THURSDAY, FEBRUARY 1, 2018).
If this incident had happened in Tivland, Benue, the first impression, without investigation, will be that this was done by the host community. This will lead to the true herdsmen seeking for help from the same terrorists to avenge them of their losses. The terrorists will invade the community killing innocent citizens, burning their houses, properties and looting the remainder. The host community in return will raise alarm that the herdsmen have attacked them and start organising armed militia to attack back. They will now attack the innocent Fulani Herdsmen and the vicious cycle continues, while the terrorists and local criminal elements smile home with their loots.
We have to rise up together as a strong and united country to face this menace, by recognising first and foremost that we are not up against any ethnic or religious group or profession but against a brutal terrorist guerrilla warfare which has combined with some criminal elements to unleash ferocious attacks on all of us whether Christians or Moslems, Tivs, Igbos, Yorubas, Hausas or Fulanis using the forest highways as their natural habitat. They are almost succeeding in creating anarchy among the different communities that have hitherto lived peacefully.
It is in this regard that the use of the name “Fulani Herdsmen” is not helpful in this war against the terrorists as this nomenclature provides a comfortable cover for the terrorists to operate without hindrance. If you address them as Fulani Herdsmen then you cannot deny the Fulanis the right to claim it is a communal clash because everybody agrees that before the advent of the modern version of terrorism, the Fulani Herdsmen have been living peacefully with their host communities. It then implies that after the arrival of this brand of terrorism on our shores, there is a need to appraise our strategies and recommend new solutions.
The immediate solution to this scourge is ranching. Let us recognise that no great army can do anything against an idea whose time has come. Nomadic cattle rearing involves trekking from one place to another in search of greener pastures. This method suits the ancient world, where forests were in abundance and boundaries not clearly delineated among nations. Farming was the main occupation of the people then and modern nations/countries with sophisticated major cities were not born. People were morally upright and terrorism was not on the card.
Today, the case is different. Modern cities have emerged. There is hardly any ancient grazing route from North to South of Nigeria that did not cross a major city. Even if there is no terrorism, nomadic grazing would still come to an end one day because the idea of allowing herds to pass through cities, defecating on the road and on public facilities, posing traffic, hygienic and other health challenges, is incompatible with the tenets of a modern state. The Minister of the Federal Capital Territory, Abuja once expressed displeasure on the movement of cattle across the roads of the FCT with the attendant consequences. One cannot imagine passing through the streets of London, Paris, Washington and stumble into herds of cattle competing with human beings for right of way in those cities and defecating along the streets, waterways and other infrastructures. So ranching in the first instance is a consequence of a modernized society hoping to make their cities clean and attractive for investment and tourism for the outside world.
The need to educate the children of these nomads in this world infested with terrorism has become very urgent and immediate. We know for a fact that terrorists recruit more easily persons who are poor and not lettered. The Fulanis should be more concerned in this regard because these nomadic children who are being recruited now along the forest highways by these terrorists will come back one day to haunt the Fulani nation. Hear the words of an elderly Fulani Herdsman Community Leader on the current crisis between the “Fulani Herdsmen” and their host communities in Ayamelum, Anambra State. He lamented, “The new generation of Fulani Herdsmen are not as civilized and tamed as the ones that came in previous years. We the leaders cannot talk them out of killings without being killed ourselves. The influence of illicit drugs has changed the dynamics. During our time when we first arrived Ayamelum, we enjoyed cordial relationship with the natives, now it is different.” Quartering these children in ranches will assist in their education as all the previous arrangements to educate them, including nomadic education, failed in the past.
Also, ranching will deny the terrorists the cover they operate under. When the herdsmen embrace ranching, whoever is found in the bush wielding AK 47, by whatever guise or name, launching attacks on communities will be treated as a terrorist without hesitation and taken out.
Ranching will increase the nutritional value of our herds and improve the health of the herdsmen. It has been proven that the excess trekking of our herds and the herdsmen under our harsh climate, especially in this era of climate change, impacts negatively on the nutritional value of our herds and life expectancy of the herdsmen. Only the skin of the animals is the most cherished product as the hide from their skin is reputed to be the strongest due to the toughening by the sun.
The lives of the herdsmen themselves are better preserved and secured by ranching. In this era of mutual hostility between the herdsmen and their host communities, no amount of security can protect the lives of the herdsmen who trek into the forests mostly individually or by families with their herds against the anger of a rampaging host community reeling under the pains of a terrorist attack by men they mistake or suspect to be fulani herdsmen. The Fulanis should consider the danger imposed on these innocent herdsmen who are in the bushes, oblivious of the animosity against them, during the regime of a non Fulani in Nigeria.
The armed forces of Nigeria is necessary to any solution envisaged to handle the conflict. This is not a mere police action. The terrorists are well trained in the act of guerilla warfare and deception. We hear about ambushes, invasions, raids and so on. Indeed the Chief Press Secretary to the Benue State Governor, Terver Akase, said that between 2012 – 2017, Benue State has been invaded 50 times. Invasion is an act of entering as an enemy, especially by an army. These are well articulated, sophisticated, military-class attacks by well armed and trained persons. The only persons known to have gone through this training are the terrorists, cultists, militants, who have engaged our armed forces in a war and battles before and occupied some territories in Nigeria, particularly the North East and are now scattered all over our forests.
In order to ensure their optimum performance, our armed forces have to be adequately funded and equipped for their welfare and warfare. Modern fighting equipment have to be acquired for them. Constant training has to be organised for them to enable them keep abreast with the specialized skills needed to take out the terrorists and smoke them out from their forest hideouts.
The need for adequate funds has become more urgent when one realises that necessary intelligence is needed to trace these terrorists and differentiate them from the peaceful Fulani Herdsmen whose interest lies in the safety of their herds and their access to grazing land. Genuine intelligence is costly and risky.
We have to boost the morale of our officers and men by ensuring that any of them that are wounded are given adequate treatment and the fallen ones given heroic burials with their families adequately compensated and catered for. The retired ones rehabilitated and retrained to adapt to their new civilian lives.
We must not allow some purported civil rights activists or professional politicians continue their media and verbal onslaught on our men in uniform when they perform creditably to overthrow the terrorist forces. When General Ifejirika was the Chief of Army Staff, the terrorists could not occupy any territory. He was accused of genocide and threatened with an action at the international criminal court. This demoralised the Army so much that when his successor stepped in, Nigeria lost territories in droves to the terrorists. We must continue to praise the gallant sacrifices of our men in uniform and assure them of their protection when they act within the law as they continue to guarantee our security and welfare by restoring peace in all the troubled areas of Nigeria.
http://www.clcdailynews.com/kenneth-okonkwo-makes-shocking-revelations-about-fulani-herdsmen/

Thursday, March 1, 2018

Air Peace sets new record as B777 aircraft arrives

Air Peace sets new record as B777 aircraft arrives

Air Peace latest aircraft, Ifechukwu with registration mark 5N-BVE taking the water salute after touching down at the Murtala Muhammed International Airport, Lagos  on Friday
Nigeria’s leading carrier, Air Peace on Friday set a new record with the arrival of its newly acquired Boeing B777-200 aircraft, becoming the first and only Nigerian airline to procure and register the brand of airliner in the country.

The development is coming weeks after the airline took delivery of two Embraer 145 aircraft on January 31 and February 9 respectively and made history with the setting up a subsidiary, Air Peace Hopper to organise its short-haul operations in line with its no-city-left-behind project.
The 274-capacity aircraft, which touched down at the Murtala Muhammed International Airport, Lagos at about 3.45 pm on Friday, is the first of two Boeing 777 airliners Air Peace recently acquired in preparation for its Dubai, Sharjah, London, Guangzhou-China, Houston, Mumbai and Johannesburg services. The airline is finalising talks to add two more B777 aircraft to its fleet soon.

The aircraft with registration mark 5N-BVE bears “Ifechukwu”, the middle name of the Chairman/Chief Executive Officer of Air Peace, Mr. Allen Onyema.
The aircraft, which was flown in by the Chief Pilot of the airline, Capt. Victor Egonu and Capt. Simon Donoghue, arrived to a rousing welcome by an excited team from Air Peace led by Onyema and and enthusiastic crowd of top aviation personnel as well as security operatives.

Speaking on the arrival of the aircraft, Onyema assured that Air Peace, which launched its its Banjul, Freetown and Dakar services on February 19, would soon start flights to Dubai, Sharjah, Guangzhou-China, London, Houston, Mumbai and South Africa.
"Air Peace is ready to begin operations on these routes as soon as we get the cooperation of our aviation agencies, our home governments, and the outside governments of the countries we are going to. As soon as we get their cooperation, we will make it happen, " Onyema said.

The feats Air Peace had recorded in just three years of its flight operations, he insisted, were a proof that Nigerian airlines could compete with and even outperform the legacy airlines if there was a level-playing field.

His words: "This is the first time a Nigerian carrier is acquiring a B777. What we have had in the past were through leases which were not favourable to the airline operators. So, I don't believe that Nigerian airlines cannot compete favourably with others. What we have been lacking is the necessary support.

"Within the last three years, we have been able to increase our fleet size to 24 aircraft. That is rapid growth and we are still growing stronger."
Onyema dismissed insinuations that Nigerian airlines were not safe, stressing that Air Peace spent up to $2.5 million annually in maintaining a single aircraft on its fleet.

"So,” he contended, “in terms of safety, we can assure our guests of the very best because even our technical partner is a firm from the United Kingdom.
"Air Peace cannot be said to be weak or indebted and if there are airlines that are going through that, they should come out and name them instead of generalising."

The Air Peace boss said he remained opposed to the Single African Air Transportation Market (SAATM) initiative, insisting that Nigeria had little or nothing to gain from it.
Onyema explained that most African airlines that would take advantage of the SAATM window to operate in the country lacked attractive destinations Nigerian airlines would reciprocally operate into.
He added that some of the countries on the African continent were imposing high charges in a bid to discourage Nigerian airlines from operating into their routes.

More photos:
Air Peace latest aircraft, Ifechukwu with registration mark 5N-BVE taking the water salute after touching down at the Murtala Muhammed International Airport, Lagos  on Friday

Air Peace Chairman/Chief Executive Officer, Mr. Allen Onyema (right) and Chief Pilot, Capt. Victor Egonu acknowledging cheers from the enthusiastic crowd at the Murtala Muhammed International Airport, Lagos to welcome the airline’s Boeing 777 aircraft on Friday

Air Peace Chairman/Chief Executive Officer and Vice Chairman, Mr. Allen and Mrs. Alice Onyema flanked by their children (L-R), Obinna, Nnenna, Ugochukwu and Chinonso at the Murtala Muhammed International Airport, Lagos to welcome the airline’s Boeing 777 aircraft on Friday

Pilots who flew in Air Peace’s Boeing 777, Capt. Victor Egonu (right) and Capt. Simon Donoghue with the airline’s Chairman/Chief Executive Officer and Vice Chairman, Mr. Allen and Mrs. Alice Onyema and their children (L-R), Obinna, Nnenna, Ugochukwu and Chinonso at the Murtala Muhammed International Airport, Lagos on Friday

Tuesday, February 27, 2018

Biafran Hero Col Joe Achuzia, (Hannibal) ‘Air Raid’ dies at 93


 Ex-Briafan solder, Col. Joseph ‘’ Hannibal ‘’ Achuzie, and a Nigerian civil war veteran has died on Monday at the Federal Medical Centre (FMC), Asaba, Delta at 93.
The late Achuzie, born in 1929 and was a Major in the Biafran Army.
Mr Onyeka Achuzie, son of the decease, who announced this to journalists at the deceased’s residence, No. 2 Idumojei Quarters, Asaba, said he died at about 8 a.m on Monday.
He said that the remains of the decease had been deposited at the hospital morgue ahead of the traditional burial rights on a date yet to be announced.
”My father died around 8 a.m this morning at age 90 in the Federal Medical Centre, Asaba.
“He was a traditional Chief of Asaba,” the Ikemba of Asaba”, so we have announced it to the Asagba in Council; it is a sad news to us.
“I could still not believe that he is dead, even when he was entering the FMC where he died, he was smiling, we never knew he was going to die because he was still strong in spite of his age.
“He had a little bit of illness, coupled with his age, we really missed him for he was such a good father,” Onyeka said.

Onyeka said that as the Ikemba of Asaba the news of his father’s death had been announced though a traditional gun shot.
He described his father as ”loving, kind and best father,” adding that he would be greatly missed by the family.
Onyeka said his father was survived by a wife, children, grand children and other relations.
The late Achuzia was in Nigerian Army before joining the Biafran Army in May 1967.


After he was released from prison in 1970 after the civil war, he officially retired from military activities and became a prominent figure in Nigerian politics.
The peoples Col. poses with Chukwubike after an Ohaneze consultations and  social event (co-organised by the International Bio Research Institute  Ugwogo Nike)   at the Ohaneze secretariat GRA Enugu some  years ago.
MILITARY BIOGRAPHY 
https://en.wikipedia.org/wiki/Joseph_Achuzie
ABAGANA AMBUSH 
https://en.wikipedia.org/wiki/Abagana_Ambush


Thursday, February 15, 2018

'LA MAFIA NIGERIANA' I SBAGLI DEL CRIMINOLOGO....by Charles O Chukwubike


(RIP Pamela Mastropietro)
Il  paese   e  la comunità  nigeriana (in Italia)   sono ancora  in shock sul fatto  accaduto a Macerata  poi  arriva ‘ la confusione’  sciocco  da un criminologo che  crea  solo confusione, paura e   deviare l’inquirente che  si occupano del fatto  con  tesi antropologica  estratto dai libri  e studi settecentesco.
 
Con tutti  i rispetti, qualcuno puo spiegare  il nostro criminologo  Dott Merluzzo  che  il comportamento,la cultura, l’usanza, le tendenze   e la criminalità sono  anche  in evoluzioni, soprattutto  nella  società giovanile  come  quella  nigeriana. Quindi, dopo che ho sentito il suo clip e letto il suo articolo nel giornale mi  ha confermato che  l’italia  come   un ‘paese vecchia’(modo positivo) continue  ad usare vecchi metodi e gente vecchia per risolvere problemi nuovi. Purtroppo questo ci farà solo male, perdita di tempo e girare sempre intorni ai problemi.

La  tesi che il criminologo ha presentato sulla cosiddetta   ‘mafia Nigeriana’ era interessante,  ma di 60% solo storie e tesi  antiquariato  come i libri che ha letto, e non indirizzano a capire   precisamento il fenomeno e le tendenze attuale  del giovane delinquente nigeriano soprattutto qui in italia.
Nel 1997 tra la prima  e  seconda laurea ho fatto dei studi e tesi all'università (a Roma) sulla migrazione nigeriana in Italia  e  la criminalità nigeriana in  europa e posso dire  che  oggi solo 10 anni dopo le cose sono quasi completamente cambiate perché  la situazioni,motivazioni e ‘tipologia’ delle persone  che arrivano sono cambiati, quindi ci sono grande mutazione  nel modo di agire.   
Un altro esempio molto importante delle sue ommissioni :ci sono due tasselli nel grande mosaico che  ne lui ne nessuno menziona sul fatto attuale perche non e' scritto nel nessun libro,neanche i criminali o delinquente nigeriani in nigeria lo sanno perché  sono combinazioni dell’opportunità e possibilità scoperto nell'attuale paese e cultura ospitante  purtroppo.

La  comunità nigerian  come  tutte le comunità  migrante  continua  ad augurare  che  lo stato con i giusti apparati continua  ad essergli vicino per aiutarla  a combattere  i malviventi tra loro , perché come tanto non sanno i primi ad essere colpiti dai delinquenti sono i connazionali, contrario al fenomeno di fare  tutto l’erba un fascio.
  
L’italia produce  molti antibiotici e sappiamo tutti  la procedura, ma  nel fatto sociale  non possiamo applicare questo senso scientifico? Finché contiamo a studiare una comunità cha abita  proprio sotto la  scala dai libri scritto da un altro persone che abita 10 mila km non li conoscere mai bene i rapporti saranno sempre difficili.
 
Scritto da 
CHUKWUBIKE O CHARLES
(Mediatore Culturle)
chukwubike@gmail.com 

Monday, January 22, 2018

UTHMAN DAN FODIO’S DREAM: FULANI WILL COLLAPSE IN 200 YEARS

JOHN COKER / 21 SEPTEMBER 2017
 Written By John Coker
" The Hausa-Fulani has no ideals, no ambitions save such as sensual in character. He is a fatalist, spendthrift and a gambler. He is gravely immoral and is seriously diseased that he is a menace to any community to which he seeks to attach himself ".
- Lord Lugard in a Letter to his colleague, Walter H. Lang on September 25, 1918.
“Under the circumstances of what has been happening in Plateau State, some people just have to die……Any society that refuses to be just and fair shall become a jungle where only jungle justice shall operate……… Indeed, the majority of our killings were carried out in areas where there was strong government presence.”
- Mallam Sale Bayero, Fulani leader and secretary Sultan’s Farmer/Cattle Rearers Conflict Committee boasting as he justified the massacre of the Birom people while protesting the arrest of the Fulani murderers in the Plateau State of Nigeria, quoted in THE SUN NEWS of Friday, March 12, 2010.
Dan Fodio
Some time towards the middle of the second decade of the 1800s (1815 AD or thereabouts), Uthman Dan Fodio was reported to have had a scary dream about his Sultanate empire that he had just built. This dream was said to have saddened him that the empire he had spilt so much blood to build would only last 200 years. As a courageous warrior that he was, Dan Fodio was reported to have summoned the will to interpret the dream make this prediction about the future of his Empire.
According to informed sources, as reported by Adewale Adeoye in The Nation of March 14, 2010, this fear of the realization of Dan Fodio’s dream was what informed the hurried movement of the Capital of Nigeria from Lagos to Abuja. The report said inter alia:
“The source hinted that in the 1970s, Northern leaders of Fulani extraction had met and resolved that the capital of Nigeria be moved from Lagos to Abuja, in anticipation of the prophecy of late Uthman Dan Fodio. He said the meeting was propelled by the dream the then Sultan of Sokoto had that he saw his offsprings, in years to come, being requested to obtain visa permits before entering the Southern part of the country….”
There are a number of deductions that could be made from the above:
1. That the entire Nigeria was and is still regarded as part of the Sultanate Empire of Uthman Dan Fodio.
2. That this is why the Fulani have been exuding this arrogant attitude permeated with the “BORN TO RULE” mentality.
3. That this is why they have always ruled Nigeria as if we are in the middle ages and consider the wealth of Nigeria as theirs to spend as they see fit.
4. That the recent liberation struggles in Birom, Niger Delta, and the rest of the South-West or South-East are being seen as the beginning of the end of the Sultanate Empire by the Fulani people
5. That the Fulani people have been scheming and preparing to get ready for when they would leave or be chased out of Nigeria.
It is this writer’s view that there is nothing wrong if the Fulani have to pull out of Nigeria to sustain and maintain the remnant of their Sultanate Empire. It would definitely serve all concerned very well. But this writer is not convinced that the Fulani would let go very easily, regardless of their palpitation about the dreams of Uthman Dan Fodio. They are going to fight hard. Anyone familiar with their trickery and how they subdued all the fledgeling Hausa States one after the other, using Hausa masses against their kings would agree with this writer.
To this extent, I disagree with Lord Lugard that the Fulani (let us leave the Hausa ethnic nationality out for now), “has no ambition.” The Fulani has ambitions and great ones at that. The Fulani ambition is to always rule others whether they (Fulani) have the capacity to do so or not. The Fulani liked and still likes his empires, at least that of Uthman Dan Fodio has been in place before Lord Lugard ever was born.
It is this inherent ambition that forced the Fulani to develop the methodology to use religion to mobilize the Hausa critical mass against their own Hausa rulers and replaced them with blue-blooded turban-carrying Fulani rulers as Emirs across what used to be Hausa kingdoms. As time goes on, the Fulani sought ways to modernize its means of extending the frontiers of the Sultanate and refined its tool that was used against the Hausa Kingdoms in preparation for the conquest of the ethnic nationalities in Nigeria.
What the Fulani came up with was a different brand of what they did to the Hausa kings and empires. The Fulani concluded that because of cultural and religious factors, it would not be easy to use the critical mass of other ethnic nationalities in Nigeria to be able to supplant the leaders of these ethnic nationalities. So, the Fulani to sustain its ambition to rule and dominate, cultivated corrupt satellites in every ethnic nationality in Nigeria while politically annihilating the true leaders of other ethnic nationalities.
In 1957, during the heated battles for self-government and independence, Sir Ahmadu Bello referred to Nigeria as “The mistake of 1914.” To correct this “mistake” a meticulous plan to dominate the future Nigerian Armed Forces was surreptitiously embarked upon while the British were helping out on the political front manufacturing Parliamentary seats for the North against the South of Nigeria. Thus, barely six months after independence, Sir Ahmadu Bello was able to say with confidence in the Daily Times of May 3, 1961, the following:
“I’m set and fully armed, to conquer the Action Group, AG, in the same ruthless manner as my grandfather conquered Alkalawa, a town in Sokoto province, during the last century.”
The writer would like readers to pay due attention to the words used by Sir. Bello, in this quote. He used the word “conquer” not "negotiate."
Ahmadu Bello executed this desired conquest of the West as he had planned. Though it backfired temporarily as it consumed him a number of years later, but the Fulani sentries in the Caliphate Armed Forces euphemized as the Nigerian Armed Forces along with its surviving civilian wing have adopted Sir. Ahmadu Bello’s method of propping up political, economic and religious satellites in all ethnic nationalities in Nigeria to be able to maintain control from Abuja, Sokoto and or Gobir, the birthplace of Uthman Dan Fodio.
It would be alright, if the Fulani could live with others as others are willing and prepared to live with them in Nigeria and other parts of West Africa, at least. In Nigeria, there have been more than 100 years of evidence that various ethnic Nationalities have accommodated, loved respected and cared for the Fulani in their midst.
There is abundant evidence that the Fulani have been treated as fellow human beings and accorded the same rights that the host have always enjoyed.
But it is very unfortunate that the Fulani has not had the same “live and let live” approach to other ethnic Nationalities in Nigeria.
The Fulani concept of living is that others have to die, so that the Fulani may live. As far as the Fulani are concerned, other peoples of other ethnic nationalities are second-rate slaves to be used, dumped, maimed, raped or killed for the good of the Fulani man. The Fulani see Nigeria as his great grandfather’s inheritance to be toyed with as he wishes and as he wants.
This attitude of Fulani makes him believe that he has to rule wherever he is, regardless of his comparative intelligence and capability to that of his host among other reasons.
Presenting a paper reviewing Paul M. Lewis’ book Ethnologue: Languages of the World, (16th Edition), to a study group in Philadelphia recently, Professor Wola Awoyale, a linguist at the University of Pennsylvania noted that the Fulani are recent immigrants in Nigeria, Cameroon, Chad, Benin Republic, Guinea, Senegal, Niger, Mali and Sudan. The Fulani symbol is the turban, flag, alukimba, mosque and book. The Fulani are “a very creative” people who are often very “tight-lipped, silent and secretive” in their approach. They are very “mistrusting, calculating and patient.”
The Fulani are described as “cold-blooded and ideological.” They are “ascetic, reclusive and tough-minded.” The Fulani places the premium on the role of the mosque in its culture and this is why in all of Nigeria, a Fulani would not be a part of 'Jamaa' (the congregation) where another man of different ethnic stock is leading Muslims in prayers.
The Fulani language Fulfude with its variations in 'Fulah', 'Pulaar' and or 'Pular' are very highly priced. It is their weapon to discuss in secrecy and manipulate and carry out their machinations.
The Fulani will freely learn the languages of others as a means of infiltrating them for economic, political and religious advantages while rarely speaking Fulfulde in the presence of others.
In the same March 14, 2010-edition of The Nation, Baba Oluwide, a former economic consultant to the United Nations (UN) was interviewed. Part of the interview read inter alia:
“To him,(Baba Oluwide) the frequent clashes 'reflects a reawakening of consciousness among nationalities which territories were forcefully taken by the Fulani' adding that it also 'signifies the collapse of the Fulani Empire.'
 He said the 'main cause of the downfall of the Fulani Empire' was the defect inherent in their political and social perspectives which he says celebrates lack of tolerance for diverse culture and a resentment of pluralism of ideas.”
This writer, in disagreement with the interviewee, would not be so swift to sing the dirge of the Sokoto Caliphate or the Sultanate.
While one may agree that there is “a reawakening of consciousness among nationalities which territories were forcefully taken by Fulani,” there is still the need for the ethnic Nationalities in Nigeria to remain vigilant.
It is one’s view that the battle to overthrow the yoke of the Fulani political imperialism/neo-colonialism, economic exploitation and religious extremism is just about to begin.
While it may be true that the Fulani is being haunted by the dream of Uthman Dan Fodio and are making preparations for the D-Day when they would leave Nigeria or are chased out, it would amount to political suicide for the oppressed and enslaved ethnic nationalities in Nigeria to go to sleep, waiting for the time when the Fulani would voluntarily leave Nigeria. There may be eventual negotiations, but this writer doubts it giving the characteristics of a Fulani man.
It is one’s view that freedom is not cheap and neither is it free. There is always a price to pay for one’s freedom.
The Fulani is willing to loot, maim, and kill to hold on to its empire. This suggests that to take it from them, all the ethnic nationalities have to be prepared for every eventuality just in case words and negotiations would not solve the problem.
It would be recalled that the Fulani embarked on ethnic cleansing of the Jukun ethnic nationality in Taraba State in the 1990s. The Fulani are vociferously claiming the ownership of Idi-Araba and yelled: “barao, barao, barao” meaning “thief, thief, thief” on the then Governor of Lagos State, Bola Tinubu in his own State.
The Fulani started a war on traditionalists in Shagamu in Ogun State over the celebration of Oro Festival.
The Fulani have tried to reduce the Tiv’s population by extermination during the First Republic.
The Fulani have tried to emasculate the Katafs in Kaduna before. The Fulani tried to cleanse Zakibiam of non-Fulani blood.
The Fulani have been killing owners of the land in Iseyin and Shaki in Oyo State.
Media reports noted that scores of owners of the lands in Oyo were left “dead, maimed or raped.” The Fulani are determined to wipe out the Birom people of Plateau from their ancestral lands.
The Fulani has just recently killed a policeman in Ekiti State after wounding the owners of the land. The Fulani has an Emir of Ilorin, a Yoruba town.
The Fulani is determined to have an Emir of Jos and possibly Enugu too, very soon
The Nation, in its report of March 14, 2010, also noted the following:
“In many West African countries, clashes between nomadic Fulani and indigenous communities are well known underlining the fact that the challenge is a sub-regional phenomenon.
In Cameroon, Ghana, Mali, Togo and Niger, frequent clashes between nomadic Fulani and land owners constitute a major security problem for national and regional governments.
In the Chad basin, clashes between Fulani and Shua Arabs have led to thousands of deaths, reliable sources claim. Many of the clashes were between indigenous communities and Fulani herdsmen accused of trespassing on native lands and in many cases, attempting to take over the lands by force of arms.”
This shows that the Fulani has a character that is antithetical to the hopes and yearnings of other ethnic nationalities in Nigeria and around West African sub-continent. They are used to taking things that do not belong to them by force.
Exploiting the oil of the Niger Delta in the way and manner it had been for this long is not out of character for the Fulani.
Spending the national resources to which they contribute next to nothing like a drunken “gambler” is part of the Fulani nature.
The Fulani has no capacity to be compassionate where his interests are at stake. Thus the murdering of a Ken Saro Wiwa here and a Dele Giwa there, or another Akaluka here and Oluwatosin there means nothing to the Fulani.
Murdering in a cold-blooded massacre, several Junkun women and children has no meaning to the Fulani.
Wiping out the entire villages of the Birom people does not mean anything to the Fulani. Looting, raping, maiming and murdering innocent and generous Yoruba hosts has no meaning in the consciousness of the Fulani. It is just a way of life.
The essence of bringing this to the attention of the world, especially the ethnic nationalities in the bondage called Nigeria is to let them know what they are engaged with in the struggles to be free and have self-determination. The Fulani is not prepared to negotiate if he is going to lose out.
The Fulani will fight. And he will be ruthless and cold-blooded in the fight.
The only language the Fulani understands is war and conquest. All you need to do is just listen to Mallam Sale Bayero in the quote above.
 Listen to the posthumous voice of Ahmadu Bello echoing from the grave as he uses the words “ruthless” and “conquer” in speaking about his supposed fellow countrymen.
Listen to Mallam Bala Garuba in the West African Pilot newspaper speaking of “conquest” of his supposed countrymen.
Listen to Mallam Falalu Bello (MD, Unity Bank of Nigeria) threatening “there will be no real peace in this country moving forward,” because he feels the Fulani has no control over the resources and means of others.
Listen to Balarabe Musa making a case for permanent rulership of Nigeria by the Fulani. Listen to the Bala Usman of this world as to why no one of other ethnic nationality should be allowed to rule Nigeria.
Listen to the silent yells of Maitama Sule making the same case. Yes, the nightmare of Dan Fodio’s dream may hang like a noose around the Fulani’s neck, but the Fulani would never give up without a fight.
The Hausa people are still wondering how they have become so slavish to the Fulani. They are still wondering how their very valuable heritage has been polluted and dumped for that of the Fulani settlers.
The Hausa are still wondering how the great histories of their forefathers have been supplanted by that of the Fulani to whom they have shown great love and hospitality.
Every ethnic Nationality in Nigeria needs to be aware that the Hausa people are very confused right now. Some of their elites have been incorporated by the scheming and secretive Fulani.
The Fulani are very few in numbers and they have brainwashed the Hausa people to believe that their (Hausa) destinies are tied together with that of the Fulani because of Islam.
The Fulani use the Hausa numbers as a buffer to perpetrate Fulani evils in Hausa name. What they have done to Hausa people is to make them believe in the Fulani as the pathfinders for them (Hausa).
Now, it is the Hausa who is used to fight the Fulani fights and battles. This is what Sir. Ahmadu Bello, taking a page off the book of his Fulani great grandfather, Uthman Dan Fodio, has also done with other minority groups in the North of Nigeria, using them as tools for the Fulani conquest of Nigeria.
As pointed out above, this trick has been extended to all ethnic nationalities in Nigeria and as such one could find among them corrupt leaders who hold allegiance to the Sultanate rather than their peoples.
This writer has his doubts if the Hausa people would ever wake up. Even, if and when they wake up, the benefits of greed and the unabated appropriation of resources for which they have never laboured out of the Niger Delta and other parts of Nigeria would still guarantee the Hausa - Fulani cooperation.
The minority ethnic nationalities in the North are waking up. They are realizing that they are slaves in their own lands. They are just realizing that they have been fighting the battles of Fulani to their own and their peoples’ detriment.
They have just realized that cows are much more treasured by the Fulani than the Birom mothers, Tiv wives, Jukun sisters, Igala children, Nupe brothers and Kataf fathers.
The Fulani is a fiercely ambitious man, contrary to what Lord Lugard is trying to make us believe.
The Fulani would plunder, loot, rape, maim and kill in pursuit of this ambition.
The Fulani would take advantage of the weaknesses of his host and supplant him and appropriate his wealth and means.
The Fulani for the last 200 hundred years has been at loggerheads with every known hospitable host of his, not just in Nigeria but in West African sub-region.
The Fulani ambitions are intolerant of the existence and well-being of others.
This is where one could agree with Lord Lugard – that the Fulani is “seriously diseased” and “a menace to any community to which he seeks to attach himself.”
The ethnic nationalities in all of Nigeria still stand a good chance to be free.
That chance would fizzle and dissipate without standing firm, strong and willing to make the necessary sacrifice that would be required. It is time to repel the Fulani imperialism and or neo-colonialism.
It is time to reclaim our freedom and rights. It is time to seek any means necessary to be free from the bondage called Nigeria.
Cows could not, should not, would not and must not be more important than our daughters and sons, brothers and sisters as well as our mothers and fathers...
http://kingdomnewsng.com/articles/468-uthman-dan-fodio-s-dream-fulani-will-collapse-in-200-years


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SHAITSU

SHAITSU
Il massaggio Shiatsu che si effettua tramite la pressione delle dita, dei palmi delle mani e dei piedi e dei gomiti su tutto il corpo, agisce sui punti energetici considerati dall'agopuntura. Stimola la circolazione sanguigna ed il flusso linfatico, agisce sul sistema nervoso allentando la tensione muscolare più profonda, rimuove le tossine dei tessuti, risveglia il sistema ormonale e sollecita la capacità di autoguarigione del corpo.

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