Monday, February 6, 2017

STOP FGM


International Day of Zero Tolerance to Female Genital Mutilation is a UN-sponsored awareness day that takes place February 6 each year since 2003. February 6thhas been dedicated to the intolerance of Female Genital Mutilation (FGM.)


2017 Theme: "Building a solid and interactive

bridge between Africa and the world to accelerate ending FGM by 2030."

Female genital mutilation (FGM) comprises all procedures that involve altering or injuring the female genitalia for non-medical reasons and is recognized internationally as a violation of the human rights of girls and women.
It reflects deep-rooted inequality between the sexes, and constitutes an extreme form of discrimination against women and girls. The practice also violates their rights to health, security and physical integrity, their right to be free from torture and cruel, inhuman or degrading treatment, and their right to life when the procedure results in death.
To promote the abandonment of FGM, coordinated and systematic efforts are needed, and they must engage whole communities and focus on human rights and gender equality. These efforts should emphasize societal dialogue and the empowerment of communities to act collectively to end the practice. They must also address the sexual and reproductive health needs of women and girls who suffer from its consequences.
UNFPA, jointly with UNICEF, leads the largest global programme to accelerate the abandonment of FGM. The programme currently focuses on 17 African countries and also supports regional and global initiatives.
Key Facts:
  • Globally, it is estimated that at least 200 million girls and women alive today have undergone some form of FGM.
  • Girls 14 and younger represent 44 million of those who have been cut, with the highest prevalence of FGM among this age in Gambia at 56 per cent, Mauritania 54 per cent and Indonesia where around half of girls aged 11 and younger have undergone the practice.
  • Countries with the highest prevalence among girls and women aged 15 to 49 are Somalia 98 per cent, Guinea 97 per cent and Djibouti 93 per cent.
  • FGM is mostly carried out on young girls sometime between infancy and age 15.
  • FGM cause severe bleeding and health issues including cysts, infections, infertility as well as complications in childbirth increased risk of newborn deaths.
  • FGM is a violation of the human rights of girls and women.
  • The Sustainable Development Goals in 2015 calls for an end to FGM by 2030 under Goal 5 on Gender Equality, Target 5.3 Eliminate all harmful practices, such as child, early and forced marriage and female genital mutilation.
  • The elimination of FGM has been called for by numerous inter-governmental organizations, including the African Union, the European Union and the Organization of Islamic Cooperation, as well as in three resolutions of the United Nations General Assembly
  •  http://www.un.org/en/events/femalegenitalmutilationday/

Sunday, February 5, 2017

THE FLAG ; shooting at the RISING SUN


I think the Federal government should adopt another strategy ; because the more and harder they shoot at this flag the higher it is flying. I.think the bullets are shooting it up instead of down.
In less than twelve months, I have observed an increase of about 70% of this flag in homes and  'improbable' places. Every bullet shot, I suspect pins the flag deeper into thousands of hearts and the RISING SUN gets higher and hotter,while the mouth and pen might tell you a different story and 'false diplomatic sentiments'.
Stop the killing ; it is.not the solution has never been  and can never be.
We cant sink the boat we are also boarded.











Saturday, January 28, 2017

TEDxBerlin - Mallence Bart-Williams

BCC ...WE LOVE YOU

Mum!!
You were the truest,dearest
More than a mother to me
You heard God's whisper Calling you home,you didn't want to leave us,
We saw your fight,
You loved us so much that you held us so tight,
Until all your strength was gone and you could no longer hold on 😢
Finally you gave your hand to God and slipped away quietly without telling us bye😖

My mind still talks to you
My heart still looks for you
My soul knows you're at peace
I cannot and would not say that you are dead...
You're just away
With a cheery smile and a wave of hand, you have wandered into heaven..
.
We had a wonderful mother
One who never really grew old
A helping hand for others needs
To a beautiful life comes a happy end
She died as she lived
Everyone's friend 😢
It's been 2 years now
Keep resting in the lords bosom mom
We love you 💕
WRITTEN BY PRINCESS ONWE

Friday, January 27, 2017

Nigerian Literary Icon Buchi Emecheta Passes On At 72



Nigerian Literary Icon Buchi Emecheta Passes On At 72


One of Africa’s most celebrated writers, Buchi Emecheta has passed on.
Buchi, born on July 21, 1944 passed on in her sleep on Wednesday in London.
Buchi, who has also written plays and an autobiography, published more than 20 books, including Second-Class Citizen (1974), The Bride Price (1976), The Slave Girl (1977) and The Joys of Motherhood (1979).
Following her success as an author, Buchi travelled widely as a visiting professor and lecturer. From 1972 to 1979 she visited several American universities, including Pennsylvania State University, Rutgers University, the University of California, Los Angeles, and the University of Illinois at Urbana-Champaign.
From 1980 to 1981, she was senior resident fellow and visiting professor of English, University of Calabar, Nigeria. In 1982 she lectured at Yale University, and the University of London, as well as holding a fellowship at the University of London in 1986.
She earned a BSc degree in Sociology at the University of London.
Among honours received during her literary career, Buchi won the Jock Campbell Award from the New Statesman in 1979, and was on Granta magazine’s 1983 list of “Best of the Young British Novelists”.
In September 2004, she appeared in the historic “A Great Day in London” photograph taken at the British Library, featuring 50 Black and Asian writers who have made major contributions to contemporary British literature. In 2005, she was made an OBE.
Condolences to the family.

https://www.bellanaija.com/2017/01/nigerias-literary-icon-buchi-emecheta-passes-on/?utm_source=dlvr.it&utm_medium=facebook

Saturday, January 7, 2017

"WHAT DO THE IGBOS WANT?" Buhari

A MUST READ !



"What do the Igbos want?",Buhari asked during his media chat.

Obi Nwakamma answers him.

And now, Obi Nwakanma, a Poet, journalist, biographer and literary critic, has written an article in answer to the question, "What do the Igbos want?"

Enjoy:

In Biafra, under three years, they were making their own rockets and calculating its distances; distilling their own oil and making aviation fuel, creating in their Chemical and Biological laboratories, new cures for diseases like Cholera, shaping their own spare parts, and turning the entire East into a vast workshop, as Ojukwu put it.

At the end of the war, the Ukpabi Asika regime brought together these Biafran scientists and set up PRODA. The initiative led, in the first five years between 1970-1975 under the late Prof. Gordian Ezekwe and Mang Ndukwe, to designs of industrial machinery models and prototypes for the East Central State Industrial Masterplan, which remain undeveloped even today. The Murtala/Obasanjo regime took over PRODA in 1975 by decree, starved it of funds, and basically destroyed its aims.

Secondly, Federal government policies centralized all potentials for innovation and entrepreneurship. Before 1983, states had their Ministries of Trade and Industry. These were charged with local business registration, trade, and investment promotion, and so on. But today in Nigeria, if you wish to do any business, you'd have to go to Abuja (it used to be Lagos) to register under the Corporate Affairs Commission. It used to be that local business registration was state and municipal functions. The concentration of the leverage for trade utterly limited Igbo entrepreneurs, particularly in the era of import licensing, once your quota was exhausted, you could not do business.

This affected the old Igbo money in Aba and Onitsha, who were the arrow-heads of innovation and traditional partners in the advance of Igbo industrial economy. It is remarkable that as at 1985, a least by a book published by the Oxford Economist Tom Forrest in 1980, The Advance of African Capital, the Igbo had the highest investment in machine tools industries in all of Africa, and the highest depth of investment in rural, cottage industries. In his prediction in 1980, if that rate of investment continued, according to Forrest in 1980, the Igbo part of Africa would accomplish an industrial revolution by 1987. Now, by 1983/85, Federal government policies helped to dismantle the growth of indigenous Igbo Industry through its targeted national economic policies. As I have said, there is a corollary between industrial development and innovation.

Thirdly, the severe, strategic staunching of huge capital in-flow into the East starved Igbo businesses and institutions of the capacity to utilize or even expand their capacities. There were no strategic Federal Capital projects in the East. There were no huge infrastructural investments in the East. The last major Federal government investment in Igbo land was the Niger Bridge which was commissioned in 1966. Any region starved of government funds experiences catatony and attrition. Private capital is often not enough to create the kind of synergy necessary for innovation. Rather than invest in the East, from 1970 to date, the Federal government has strategically closed down every capacity for technological advancement in the East and stripped that region of its capacity.

By 1966, the Eastern Nigerian Gas masterplan had been completed under Okpara. But in its review of a Nigeria gas masterplan, the Federal government strategically circumvented the East. Oil and Gas are under Federal oversight. The Trans-Amadi to Aba Industrial Gas network/linkage had been completed in 1966, to pipe gas from Port-Harcourt to Aba. The Federal government let that go into abeyance and uprooted the already reticulated pipes. The East was denied access to energy with the destruction of the Power stations during the war. 

The Mbakwe government sought to remedy this by embarking on two highly critical area of investment necessary for industrial life: the 5 Zonal water projects, which were 75 completed by 1983, and set for commissioning in 1984, which was to supply clean water for domestic and industrial use to all parts of the old Imo state, and the Amaraku and Izombe Power stations, under the Imo Rural Electrification Project. These were the first ever massive independent power projects ever carried out by any state government in Nigeria which would have made significant part of Igbo land energy independent today. The supply of daily electricity was possible in Imo as at 1984. The Amaraku station had come on stream, and the Izombe Gas station was underway, when Buhari and his men struck.

The first order of business under the Buhari govt in January 1984, was to declare all that investment by Mbakwe "white elephant projects." They were abandoned, and left to decay.

Ground had already been acquired and cleared on the Umuahia-Okigwe road to commence work by the South Korean Auto firm, Hyundai, under a partnership with Imo for the Hyundai Assembly plant in Umuahia, to cater to a West African market. The first order of business under the Buhari government in January 1984, was to declare all that investment by Mbakwe "white elephant projects." They were abandoned, and left to decay. The equipment at the Amaraku power station was later sold in parts by Joe Aneke during Abacha's government. Some of the industries like the Paint and Resins company, and the Aluminium Extrusion plant in Inyishi were privatized, and sold. Projects like the massive Ezinachi Clay & Brick works at Okigwe are at various stages of decay, as memorial to all that effort.

Forthly, you may not remember but Odumegwu Ojukwu founded and opened the first Nigerian University of Technology - the University of Technology Port-Harcourt in 1967, under the leadership of prof. Kenneth Dike. He had also compelled Shell to establish the First Petroleum Technology Training Institute in Port-Harcourt in 1966. All these were dismantled. The PTI was take from Port-Harcourt to Warri, while University of Tech, P/H was reduced to a campus of UNN, until 1975, when it became Uniport. You will recall that for years, up till 1981, the only institutions of higher learning in Central Eastern Nigeria were the University of Nigeria, Nsukka, IMT Enugu and Alvan Ikoku College of Ed, in Owerri. There is no innovation without centers of strategic research.

Mbakwe and Jim Nwobodo changed all that in 1981, when they pushed through their various states Assembly, the bills establishing the old Anambra State Univ. of Tech (ASUTHECH), under the presidency of Kenneth Dike, and the IMOSU with its five campuses under the presidency of Prof MJC Echeruo. The master plan for these universities as epicenters of research and innovation in the East were effectively grounded with the second coming of the military in 1984, and the diminution of their mission through underfunding, etc. As I have said, I have given you the very short version. After a brief glimpse of light between 1979-83, Igbo land witnessed the highest form of attrition from 1983- date, and the destruction of the efforts of its public leadership to restore it to its feet has been strategic.

Some have been intimidated, and the Igbo themselves have grown very cynical from that experience of deep alienation from Nigeria. I think you should be a little less cynical of Igbo attempts to re-situate themselves in the Nigerian federation: starved of funds, starved of investments, subjected to regulatory strictures from a powerful central government which sees the East in adversarial terms, and often threatened, the Igbo themselves grew cynical of it all. You may recall, the first move by the governors of the former Eastern Region to meet under the aegis of the old Eastern Region's Governors Conference in 1999, was basically checkmated by Obasanjo who threatened them after they called for confederation in response to the Sharia issue in the North.

Their attempts to establish liaison offices in Enugu and create a regional partnership was considered very threatening by the federal government under Obasanjo, that not too long after, they abandoned that move, and that was it. If people cannot be allowed to organize for the good of their constituents, then it only means one thing: it is not in the interest of certain vested interests in Nigeria for a return of a common ground in the Eastern part of Nigeria because establishing that kind of common ground threatens the balance of power. It is even immaterial if such a common ground leads to Nigeria's ultimate benefit. There are people who just find the idea of a common, progressive partnership of the old Eastern Region threatening to their own long term interests. This is precisely what is going on - its undercurrent. This of course cannot be permitted to go on forever. A generation arises which often says, "No! in Thunder."

The Trans-Amadi to Aba Industrial Gas network/linkage had been completed in 1966, to pipe gas from Port Harcourt to Aba. The FG let that go into abeyance and uprooted the already reticulated pipes.

Igbo population is quite huge, and people who truly know understand that the Igbo constitute the single largest ethnic nation in Nigeria. Much has been made about how this so-called "small" Igbo land space could accommodate the vast Igbo population. But People also forget that Igbo land accommodated Igbo who fled from everywhere else in 1967. So, the question of whether Igbo land is large enough to contain the Igbo is a non-issue. In any case, Biafra is not only the land of the Igbo. It goes far beyond Igbo land. But even for the sake of building scenarios, we stick to Igbo land alone - the great Igbo cities of Enugu, Port-Harcourt, Owerri, Aba, Onitsha, Asaba, Abakaliki, Umuahia, Awka and Onitsha are yet to be reach even 30% of their capacities.

New arteries can be built, facilities expanded; there are innovative ways of moving populations through new transportation platforms -underneath, above, on the surface, and by waterways. The East of Nigeria has one of the most complex and connected, and largely disused system of natural river waterways in the world. New, ecologically habitable towns can be expanded to form new cities from the Grade A Townships - Agbor, Obiaruku, Aboh, Oguta, Mgbidi, Orlu, Ihiala, Amawbia/Ekwuluobia, Elele/Ahoada, Owerrinta, Bonny, Asa, Arochukwu, Afikpo, Okigwe, and so on. The Igbo will be fine. The Japanese and the Dutch, for example, have proved that there are innovative ways of using constricted space.

As for the economy: it is supply and demand. New economic policies will integrated Igbo economy to the central West African and West African Markets. The Igbo will create a new vast export network, unhindered by idiotic economic and foreign policies. The re-activation of the PH port systems will for e.g. open the closed economic corridor once and for all to global trade. As anybody knows, it might take a fast train no more than 45 minutes to move goods from the Warri or Sapele ports to Aba and even in less time to Onitsha. As Diette Spiff once observed while playing golf at Oguta, all it would take to connect Warri and Oguta is just a long bridge, and the vast economic movement will commence between Warri and its traditional trading areas of Onitsha and the rest of the East.

The quantum of economic activity will see the growth of that corridor between Aba-Oguta- Obiaruku down to Warri as the crow flies. The impact of trade between the Calabar ports and Aba will explode. In fact, the old trading stations along the Qua-Iboe River (the Cross River) at Arochukwu, Afikpo, down to Oron and Mamfe in the Cameroons will explode and create new prosperity and new opportunities. I am giving the short version. So, the Igbo will be alright. They would simply be just able to define their own development strategies, deploy their highly trained manpower currently wasting unutilized, and the basis of its vast middle class will create new consumers, and generate an internal energy that will thrive on Igbo innovation, industry, and know-how, which Nigeria currently suppresses. This is exactly one very possible scenario.

So, Tanko Yakassi is wrong. May be if the Igbo leave Kano, the Emir will no longer need to buy his bulb from an Igbo trader in Kano. He will have to buy it either from an Hausa, a Fulani, a Lebanese, or some such person. But those will have to come to Igbo land to buy it first before selling to the Emir. There was a time when all of West Africa came to Onitsha or Aba to buy and trade because it was safe, and those cities were the largest market emporia in the continent. People came from as far away as the Congo to buy stuff in Aba and sell in the Congo. It could happen again, only this time on a vaster, more controlled scale. The network of Igbo global trade will not stop if they left Nigeria. In fact, they will have more access to an indigenous credit system that would expand that trade, currently unobtainable and unavailable today to them, because Nigeria makes it impossible for Igbo business to grow through all kinds of restrictions strategically imposed on it, including port restrictions.

However, although I do think that the Igbo would do quite well alone, they could do a lot better with Nigeria, if the conditions are right. This agitation is for the conditions to be made right; for Nigeria and its political and economic policies to stop being a wedge on Igbo aspirations. And Igbo aspiration is quite simple: to match the rest of the developed world inch by every inch, and not to be held down by the Nigerian millstone of corruption, inefficiency, and inferiority. The Igbo think that control of their public policies on education, research and innovation, economic and monetary policies, and recruitment, control and deployment of its own work force both in public and private sectors will give them the leverage they need to build a coherent and civilized society.

They point to the example of Biafra, where under three years, they were making their own rockets and calculating its distances; distilling their own oil and making aviation fuel, creating in their Chemical and Biological laboratories, new cures for diseases like Cholera, shaping their own spare parts, and turning the entire East into a vast workshop, as Ojukwu put it, while Nigeria was busy doing owambe, importing even toothpick, and creating new wartime millionaires from corrupt contracting systems by a powerful oligopoly. It is a fallacy much driven by ignorance that Igbo will not thrive and that Igbo land will not accommodate Igbo population if they leave. That is not true. There is no scientific basis for it.

The dynamics of human movement will take great care of all that. It’s a lame excuse. What people who wish for Nigeria to stay together should do is not to make such puerile statements, because it is meaningless. What we should all do is to find the strategic means of containing Igbo discontent by LISTENING to the Igbo, and seeking peaceful and productive ways of fully freeing their energy to instigate growth both of themselves and of Nigeria within Nigeria for everyone's benefit. Threatening them will not work. It has never worked, and it is important to understand a bit of Igbo cultural psychology: the more you threaten him, the more the Igbo person digs in very stubbornly. Igbo, with a long tradition of diplomacy, thrive on consensus not on threat of the use of force, or the like.

Frankly, those who continue to think that the Igbo have no options are yet to understand the complexity of this movement as we speak. They still look at the surface of events while the train is revving and about to leave the station. We need to work very carefully on this issue. I myself, I prefer Nigeria. I like its color of many peoples and cultures. That in itself is the very condition for growth and regeneration. A single Igbo nation may be more prosperous, but will be less interesting, and that is the more valid argument.

By Obi Nwakanma

Sunday, December 25, 2016

SUNDAY DECEMBER 25, 2016 REFLECTION BY VERY REV FR SOLOMON UKO


*SUNDAY DECEMBER 25, 2016 REFLECTION BY VERY REV FR SOLOMON UKO - _
"AND THE WORD BECAME FLESH AND DWELL AMONG US."_*
Dearest in Christ good morning it's Christmas day. With the incarnation of the only begotten Son of God, the appointed time for the fulfilment of God's promise of restoring lost humanity had been set in motion. May this Christmas, the Mass of Christ which we celebrate today bring to you divine restoration of lost blessings of past years & sustainance of God's favours in the years to come.
*Happy Sunday and Merry Christmas.*

Wednesday, December 21, 2016

You and your TIME


Monday, December 5, 2016

"ON ABURI THEY BETRAYED" AND CONTINUE TO..

THE ABURI ACCORD THAT WOULD HAVE SAVED NIGERIA FROM ALL HER PROBLEMS...( but aborted by the Fulani Oligarchy)

By FEMI ADESINA( current spokesperson to President Buhari)

In December 2009, I was at Aburi, while holidaying in Ghana. We Nigerians call it A-b-u-r-i, but the Ghanaians pronounce it as E-b-r-i. For those who have read widely about the civil war that we fought between 1967 and 1970, Aburi is a significant place. This was what I wrote about Aburi, after returning from that journey:

“Aburi. Beautiful, serene Aburi, set daintily atop a hill. It is home to a botanical garden that is 119 years old. But for us in Nigeria, Aburi goes beyond just nature and its preservation. It is the town where General Yakubu Gowon and Odumegwu Ojukwu met, to try and avert the Nigerian Civil War that lasted between 1967 and 1970. They came out with Aburi Accord, which later broke down. And a shooting war started. You could see the Presidential Lodge on a hill, where the Nigerian leaders had parleyed at the behest of Ghanaian leaders. It all ended in futility.”

As one of the key parties to the Aburi Accord, Dim Chukwuemeka Odumegwu Ojukwu, returns to mother earth today, it is also apposite to return to Aburi, and look at the letter and the spirit of the accord once again, an agreement that was violated by the Federal side, and which made a bloody internecine war inevitable.
For most part of 1966, the northern part of Nigeria, particularly, had been turned to killing fields. Non-natives, especially Igbos, were killed in thousands. Many fled, many others were displaced. There was complete anarchy in the land. The average Igbo looked up to Lt. Col Odumegwu Ojukwu, military governor of the Eastern Region, to provide leadership and direction. He did not fail. He picked the gauntlet and championed the cause of his people.
By January 1967, the drums of war were loud and clear, reverberating across the length and breadth of Nigeria. But there was a last ditch effort to prevent what was imminent. There was a peace meeting hosted at Aburi, in Ghana, by the then Ghanaian head of state, Gen J. A. Ankrah. At the meeting were Gowon, Ojukwu, all the military governors of the regions, and some top civil servants, both from the Federal side and the Eastern region. The meeting held on January 4 and 5, 1967, and came out with what is popularly known today as the Aburi Accord.
The agenda of the meeting consisted of three crucial issues: (i) Reorganization of the Armed Forces (ii) Constitutional agreement (iii) Issues of displaced persons within Nigeria.

The two-day meeting reached consensus that were acceptable to both sides. Among others, it was resolved that legislative and executive authority of the Federal Military Government was to remain in the Supreme Military Council (SMC), to which any decision affecting the whole country shall be referred for determination provided it is possible for a meeting to be held, and the matter requiring determination must be referred to military governors for their comment and concurrence. What does this mean in simple language? The SMC would run the affairs of the country, but not without consulting the regions as represented by the military governors. This was something akin to federalism, even under a military government.

Other terms of the agreement include that appointments to senior ranks in the police, diplomatic and consular services as well as appointment to superscale posts in the federal civil service and the equivalent posts in the statutory corporations must be approved by the SMC. What does this mean again in simple language? Equity, fairness, true federalism.
Other matters like the holding of an ad hoc constitutional conference, fate of soldiers involved in the January 15, 1966 coup, rehabilitation of displaced persons, etc, were also amicably resolved, and the conferees returned happily to Nigeria. Only for the Federal side to deliver a blow to the solar plexus: the Aburi Accord, Gowon said, was unworkable, and he reneged on all the agreements.

Using the Eastern Nigerian Broadcasting Service, Ojukwu played the tape recording of the proceedings at Aburi repeatedly, to educate the populace on who was playing Judas. Later, he made a broadcast in which he said: “we in the East are anxious to see that our differences are resolved by peaceful means and that Nigeria is preserved as a unit, but it is doubtful, and the world must judge whether Lt. Col Gowon’s attitudes and other exhibitions of his insincerity are something which can lead to a return of normalcy and confidence in the country.

“I must warn all Easterners once again to remain vigilant. The East will never be intimidated, nor will she acquiesce to any form of dictation. It is not our intention to play the aggressor. Nonetheless, it is not our intention to be slaughtered in our beds. We are ready to defend our homeland.”

In a piece I did last December, shortly after Ojukwu passed away, I said he was virtually pushed into war by the infidelity of the Federal side to the Aburi Accord. I still stand by that position. Ojukwu was called ‘warlord’ for many decades, but he was by no means a warmonger. He only did what he needed to do for his people–and for the country.

As his earthly remains are interred today, it is tragic that Nigeria is still submerged in the morass that Ojukwu already identified about 45 years ago. Today, bombs go off like firecrackers in the country. There is agitation for the review of the revenue allocation formula. There are strident calls for the convocation of a sovereign national conference. Even some component parts are threatening to pull out of the federation if anything happened to their ‘son’ who is now in power. Didn’t Ojukwu warn of these landmines ahead? Were all these issues not already settled at Aburi? Foremost journalist and media administrator, Akogun Tola Adeniyi, in a recent media interview, explained the Aburi Accord this way: “Let every region be semi-autonomous and develop at its own level.” Yes, that was the spirit and letter of Aburi, but which sadly became a road not taken. And is that not why we are still suffering today, living in a rickety and decrepit country that can burst at the seams any moment? I tell you, Ojukwu was a prophet, and like most prophets, he had no honour in his own country. Pity. But whether we like it or not, there’s no way we won’t return to Aburi. Willy-nilly. I only hope it will be sooner than later, before Nigeria goes to grief. On Aburi I stand.

Federal Government was perfidious and duplicitous on Aburi. It is still the same way today. That is why as Nigerians, we are most times disillusioned, dismayed, dispirited, dejected and depressed. When will change come to this land? Our hearts are getting weary.
Last December, I wrote that Ojukwu should be buried like a hero. I’m glad at the rites of passage so far, culminating in the interment today. Yes, bury him like a true hero. An icon, an avatar, deserves no less. This generation will surely not see another like Ojukwu. He fought not only for his own people, but for a true federation founded on justice, fair play, equity and rectitude. Unfortunately, he did not see the Nigeria of his dreams. Will we? Adieu the Ikemba, the Eze Igbo Gburugburu. May your soul rest in peace. Ka nkpur’obi gi zue ike n’adukwa.

By Femi Adesina
Friday March 02, 2012

Poser by Patriot Carl Oshodi;

"THE QUESTION IS, CAN HE ( FEMI) STILL BOLDLY WRITE THE SAME ARTICLE NOW OR ADVICE HIS PRINCIPAL ON WHAT HE WROTE?

Wednesday, August 24, 2016

The Great Bread Debate: To Fridge Or Not To Fridge?





Natasha Preskey



[Photo: Getty]
There has been many a heated debate about where to put your bread. Should it be kept in the fridge for ultimate freshness or should it stay firmly in the bread tin?
People have deliberated over this issue for many years and we can now reveal that bread should not be kept chilled, but instead left to languish on your shiny kitchen counter - or wherever you like to store your loaves. 
According to Harold McGee’s book On Food and Cooking: The Science and Lore of the Kitchen, the reason that bread goes stale is “a kind of settling and strengthening” that happens to its starch molecules, resulting in “toughening effects that are undesirable” - AKA the bread going dry.
But the drying out process happens more quickly in higher temperatures, surely? Not so, apparently.
“Water moves from starch granules in the bread into the spaces between the granules and this changes the nature of the starch, causing the molecules to crystallise and turn the bread hard,” explains Professor Adam Hart, expert at University of Gloucestershire and author of bacteria book ‘Life of Poo’. 
“This can occur more rapidly at lower temperatures so storing bread in the fridge can speed this up.”  
This was confirmed by an experiment run by seriouseats.com, which found that bread hardens more quickly from being in the fridge than left at room temperature.




[Photo: Getty]
However, Prof. Hart says that refrigerating your Hovis does have one plus point - it prevents the growth of mould. 
If you want to avoid both mouldy and hard bread, he suggests storing your loaf in the freezer as this both protects it from green fur and slows the staling process.
He says: “Freezing a load in batches of several slices means that you can defrost just what you need without having it lying around to get stale or go mouldy.”
So, there’s your answer. Don’t stuff your bread in the fridge with your housemates’ weird-smelling leftovers, whack it in with your fish fingers and chisel away at it for weeks on end.

https://uk.style.yahoo.com/should-bread-be-kept-in-the-fridge-120121496.html

COMMENTS

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SHAITSU
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